If I did that, I’d have to explain further. Well, Mom, the book is called The Spanking Collection, and it’s an anthology of spanking stories written by 20 of the best spanking writers around. It’s edited by my friends Abel and Haron (some of the “writing friends” I’ve visited in the UK), and the stories in it are diverse and fun and moving and hot and–and, no, Mom, these people aren’t strange. They are some of the nicest, normalest people you could meet, and guess what? This whole book is for Cancer Research UK. That’s right. The contributors all gave their stories (or introduction or artwork) without pay (yes, me too, I know, Mom, but seriously, no one is getting rich writing short stories), Abel and Haron covered all the publishing costs as well as doing the editing, layout, Kindle-creation, and the rest of it, and all the profits are going to help people find cures for cancer. Yes, I know that cancer isn’t just one big disease like polio, but the point is that the people at Cancer Research UK surely know this too, and once they get the windfall from this book, they will know so so much more! Ok, but, Mom, you get the point, right? And, yes actually, I think you could tell everyone in your therapy group that your widowed, church-going daughter is also a published author of kink. They would cheer you on. This is New York, right? Please, I’m sure you’ve heard much more unsavory things from them. Right? Exactly.

Well, if you want to buy the book, you can get it in paperback here, and on Kindle here (oh, right, your Kindle died within the first month when your water bottle leaked in your purse, never mind), and for more links there is Haron and Abel’s blog here. I love how you always buy copies of my books, Mom. Thanks for buying this!

But, Mom? Even if you buy a couple of copies, ok ten, please will you do me a favor and just not read my story? No, it’s not shocking or anything, and, no, I am not the lead girl, Charlie, and no one in the story is you; it’s just that I’d rather you didn’t read it. Like, there’s nothing the matter with either one of us having sex, but it’s just better if we don’t share that with each other. No, Mom, there’s no sex in my story. There’s kissing, but that’s it. And, well, it’s a spanking book, so, well, but, the point is that my story is called “The Library”, so avoid pp. 110-122, and yes, I am Casey Morgan, and no, please don’t Google that, ever. Yes, that is the name I use for the blog I don’t let you read, and please, can we keep it that way?

No, this story isn’t on my blog, and as a matter of fact this book is the only place it will appear because all of us writers agreed to write something special and original just for this anthology and let it appear only there. So, there is nothing for you to see on my blog, nothing at all. And the point about my story is that I got the idea for it after taking a trip with my friend Emma Jane to the Trinity College Library in Dublin. (The Motherland, right? Top o’the morning to ya, my darling mother!) Emma blogged about it here, and that is another link I would like you please not to follow, but you can give it to the people in your group and they can see how much of the story is indebted to Emma’s imagination and not really mine at all.

Ok, look, if you have to tell them something, just say my story is about an English schoolboy and an English schoolgirl who kiss and get in trouble, and there is a library in it.

I am sure you are right that my story is the best one even if you never read it. Let’s just agree that it is, and you can order copies and give them to your friends from therapy and from the Village and never read mine and support Cancer Research UK and all will be right with the world. Great! Love you, Mom!!!

Dinner to celebrate? Sure! xxxxxxx me

Community.

This word acts like smelling salts on me. Possibly I am scarred by too much time in Quaker environments, but whenever people start talking about Community, or about The (Something) Community, I feel sure that a lot of sentimentality, censoriousness, and identity politics is headed my way.

But I can’t seem to find a better word to describe what I was hauled into over the last couple of weeks.

I’m sure readers of this blog all read The Spanking Writers, the only daily non-pro spanking blog on the internet (to my knowledge). So you will all have read in March about the anthology of spanking stories they are putting together. I was flattered last winter to be asked to contribute. I was less enthused last week as the deadline approached.

Why did I agree to this project? I wondered gloomily. I almost passed on it in the first place, because I am busy, because my desire to write about kink has basically shriveled up and died, because I have begun to feel I just write the same thing over and over, and who wants to hear it anymore? But then I had a chat with myself. Self, I said, you are a writer and you propose to turn down publication because you feel ambivalent about kink and because you are busy? Writers don’t do that, self. Get real! So in the end I said yes to Abel and Haron and promised to have a story to them by the deadline, June 30.

Over the last few weeks, the subject of SW stories began to turn up in my twitter timeline. Other people were working on them, too. Other people were chasing this deadline. Other people thought their stories sucked. I wasn’t alone.

Add to this the fact that my story had been inspired by my visit to the Trinity College Library with Emma Jane in January. Add also the fact that Serenity offered to trade edits with me, and with her comments gave my story the structural sorting-out it so desperately needed. Add the excitement trickling into the Twitter feed as people got previews of each other’s pieces. Finally it dawned on me: this was a community activity, and I was having fun.

I know, alert the media.

So when I say I was hauled into the c-word, I mean that Haron and Abel, with their project, initiated the best of community building. They set people a task and let people get on with it. And even I—the girl who loves the sidelines, who has lost interest in blogging, who feels the deepest ambivalence about spanking, tgi, kink, and life itself—even I found myself engaged, boosted, enjoying trading stories, agonizing about deadlines, moaning about process, and knowing that Abel and Haron were reading our pieces and putting them all together almost as if we were part of a class, or a team, or a…

The word still sticks in my craw, but the thing itself is a blessing. So thanks to Abel and Haron, and to everyone else taking part. Sometimes you just need hauling into things.

casey in her boater hat this summer

As this blog has ground nearly to a halt, it probably has no lurkers left. But in case you are new or not-new and still lurking–a warm hello. Maybe today will be the day you leave a comment and delurk? While you’re thinking about that, here are some pictures of casey in some of her hats for you:

When I started this blog, in a half-blind urge to speak of the part of my lost marriage I couldn’t speak about with everyday people, I thought no one would want to read a blog with a subtitle like “whacking, bereavement, God.” Who besides me would want to read about all of those things, what’s more at the same time? Apparently, there are people who do, and many of those people have become real friends. Without those friends and this blog, it’s hard to imagine what would have become of this shrouded part of my character and my experience. To those friends–giant hugs.

If you’re a return or regular reader, you will no doubt be thinking: why doesn’t Casey blog more?! I’m not entirely sure, beyond the normal excuses of life getting in the way. But if I were to be really honest–and what are blogs for if not that kind of risk?–I suppose I could guess a couple of other reasons:

1. Bereavement. It continues. How many times can I write the same thing? I am wary of losing friends by turning into Casey-one-note. So increasingly I keep it to myself.
2. 

   winter uniform hat

   Ambivalence about The Scene. As you might have gathered, I’ve gone to a few parties in the last two years. I haven’t yet played with anyone else. I haven’t had a romantic date. I haven’t kissed anyone. As time goes by I wonder, increasingly, whether I ever will do any of those things. Many of my friends write about their play dates or parties, but I don’t want to write about these things. First, I think it would be churlish to write posts about liking but not liking a certain party. Ditto with writing about being depressed by prospects. If the Scene depresses me, it isn’t because there’s anything wrong with the parties or people at them, it’s because of a mismatch between what I need and what’s on offer. So, I don’t see how it’s productive to complain.

3. Anxiety about outing. Because I work in a sensitive sector, and because of the integral role church plays in my life, the prospect of being outed scares me. I’m quite cautious in my face-to-face encounters, and I try to be careful about what I write, but sometimes fear grips me, especially when I read about other people being outed by vindictive former friends/partners. This has made me self-conscious about some of the fiction I write because it strikes me as the most vulnerable part of this blog. I have no inherent qualms about the stories I write or the kinds of experiences that attract me, and I find them all fully compatible with professional integrity and with my fairly orthodox religious beliefs. My worry is that my interests are so open to misunderstanding. I mean, I live in a cosmopolitan city. If my employers or fellow parishioners were to read that I got up to a bit of kinky adult sex in my marriage, so what? But there is a lot in my writing that could be misinterpreted. So I worry.


casey's peruvian hat

4. Real world writing. I do write fiction in my regular life, and that has been waking up from bereaved coma and taking more of my time and attention over the last year. When I started this blog, I thought of it as a kind of CPR. The CPR has more or less worked, and while I do not feel like a whole or healthy person, I can’t say I have not been resuscitated.

In other news, I fell off my bike and broke my elbow last month. I’ve acquired a roommate/free lodger in my sister’s boyfriend, who fell victim to some shady real-estate maneuvers and found himself evicted with 4 hours’ notice last week. Before he moved in, I had visitors staying for six of the last ten weeks. Besides that, my garden has been very busy and demanding (until elbow broke), the various channels of work are very busy, and the current novel is moving itself to the front burner. So there you have it. Nothing too thrilling.

I think, on this day of appreciating friends known and unknown, I’ll leave you with a passage from C. S. Lewis’s The Four Loves. It’s from the end of “Friendship”. I do like what he is saying about Christian friendship, but I also think it applies to all true friendship.

Christ, who said to the disciples, “Ye have not chosen me, but I have chosen you,” can truly say to every group of Christian friends “you have not chose one another but I have chosen you for one another.” The Friendship is not a reward for our discrimination and good taste in finding one another out. It is the instrument by which God reveals to each the beauties of all the others…They are, like all beauties, derived from Him, and then, in a good Friendship, increased by Him through the Friendship itself, so that it is His instrument for creating as well as for revealing. At this feast it is He who has spread the board and it is He who has chosen the guests. It is He, we may dare to hope, who sometimes does, and always should, preside. Let us not reckon without our Host.

That is all.

Thank you.

Nine years ago was the day I can honestly call the happiest day of my life, as cliché as that sounds. Nine years doesn’t sound long enough. Wasn’t it more like twenty? Could so much have happened in a mere nine years? Could I have lived the seven best years of my life, and the two worst? Could I have lived not only that best day, but also that worst one?

We married in church, in the chantry chapel rather than at the high altar, on a snowy, frigid Saturday in February 2001. About 80 people came. There was ivy and white roses. I wore a dress that had been made out of the antique lace of my mother’s wedding dress. He wore his kilt. I was never allowed to know for sure whether or not he wore anything underneath it.

I walked down the aisle with my father, M waiting at the end, as the organist played Elgar’s Nimrod. Seven years later, I would walk down a parallel aisle behind his coffin, to that same music—though that second day was a much bigger event, at the high altar, hundreds of people, Fauré’s Requiem.

But let me tell you about the rehearsal on Friday night. It was just me, him, our two witnesses, and the Rector. We had decided to do the 1662 ring vows [With this ring I thee wed, with my body I thee worship, and with all my worldly goods I thee endow: In the Name of the Father, and of the Son, and of the Holy Ghost]. At the rehearsal the Rector said: If you want to do this properly, this is how it goes… And he took the ring and demonstrated how M should slip it onto the end of my finger three times—in the name of the Father, and of the Son, and of the Holy Ghost—only slipping it fully into place on the last word. There we were, the Rector and I, and all I could think was: OMG! It’s popping the cherry with this ring!!! And then I was blushing and cracking up and I couldn’t stop, and it was almost as bad as the first time I had to kiss a boy, onstage in Cinderella, when the rehearsal dragged on and on because I couldn’t stop laughing and flinching away. M kept a discreet distance during this ludicrous display of nerves, and eventually I pulled myself together and we carried on. Later, and from then on whenever we recalled the rehearsal, he always laughed, shaking his head, about how Casey had turned up out of nowhere and interrupted it all with her snickering.

One of the readings, a common one at weddings, was the Song of Solomon 2:10-12. “Rise up my love, my fair one, and come away! For lo, the winter is past… the voice of the turtle is heard in the land.” In later years, when I was learning letter-press printing, I set this text and did a big print of it. The print still hangs above our bed—my bed—and reminds me of the overpowering relief I felt that day, and all the days I knew him. The long winter was indeed past. Rise up my love, my fair one, and come away!

There wasn’t a big party. We had a small reception with cake in the parish house, and a dinner with the family at a restaurant. Then he and I left for a long weekend at a B&B upstate. I couldn’t get the time off for a honeymoon then. We would take one later, in the summer, we said. We were still waiting to take it seven years later when the marriage was ended by the only force acknowledged in the Book of Common Prayer.

I still wear both of our rings, albeit on my right hand. Death ends marriage, but it doesn’t feel ended. I wish there was a rite to help you take off the rings.

And you know, I was never going to get married. Maybe this surprises you. My parents split up when I was thirteen, and unsurprisingly, it devastated me. I came of age in the 1980s and early 1990s amidst a very liberal, feminist education. There is a video interview of me in my early 20s—conducted by my little sister—in which I say we (meaning the girls in our family) don’t believe in marriage. We don’t think much of men in general. We could do without the whole patriarchal construct. Instead, we would have lovers. (I am paraphrasing, but that was the gist.) Of course I wanted a boyfriend, even a life relationship, but I figured if I met someone and we were serious, we wouldn’t need the “crutch” of matrimony to stay together. And if we couldn’t stay together without the institution of marriage, then we shouldn’t be together, full stop. But then—about three years after this arrogant but defensive interview—I met M, and the world as I knew it passed away. Gradually, as we were together, as he moved here, as I realized this wasn’t a “practice relationship”, I began to feel that marriage wasn’t necessarily just a patriarchal institution. And somewhere in those first six years, I came to know that I wanted to marry him, before and through God, not because I wanted to secure him, but because we already were bonded together for life, and I wanted to sanctify this bond. I wanted to be “bound” together via the only authority we both acknowledged entirely, the authority, we both believed, that had brought us together in the first place.

http://malesubmissionart.com/

But let me not get theological. You know, Pandora tweeted today (actually re-tweeted) about a beautiful blog I’d never seen before, Male Submission Art. I am a switch, but a lot of male submission kind of turns me off; also, I am generally so much more stimulated by bottoming, that I often wonder if my switchiness was just a desire to accommodate M. But then I look at this site, and oh gosh, some of the images are so hot to me. And as I was perusing the blog this morning, I thought about how much M would have liked it. At least I think he would have like it. I think it would have been right up his alley. Maybe we could have taken some pictures like that. God, I wish he was here today to look at it with me. God? Please love him extra special, from me, not just today but every day. Every single day, every hour, every second.

http://malesubmissionart.com/

]]> http://www.caseymorgan.org/2010/02/anniversary/feed/ 14 http://www.caseymorgan.org/2010/02/the-schoolhouse/ http://www.caseymorgan.org/2010/02/the-schoolhouse/#comments Wed, 03 Feb 2010 19:43:23 +0000 cdm http://www.caseymorgan.org/?p=1624 The American Schoolhouse—ah, where to start? Luckily, Graham already has started us off along these delectable lines, noting, among other things, that the one-room schoolhouse of American lore was in some respects gender-neutral. Men and women whacked boys and girls, usually in full view of all (due to constraints of the one room).

Graham mentioned two key examples: Tom Sawyer (in its several forms and adaptations) and Little House on the Prairie (books, but especially the TV series). Little House fashioned the imagination of many, including yours truly, and continues to fashion young minds today if reports out of the Kinky House are to be believed.

illustration by Mercer Mayer

I’d offer a couple more: The Great Brain, in which the title character gets paddled for something he didn’t do, memorably drawn by Mercer Mayer and less memorably portrayed by Jimmy Osmond in the 1978 tv movie (if anyone has a link to this video, please speak up, as I can’t find the scene in the parts of the film uploaded to u-tubby). This paddling is a great scene, even though I personally dislike the paddle as an implement (I find it rather brutish and blunt; unsubtle). It’s enjoyable because a) the victim, Tom, is such an insufferable manipulator most of the time, I don’t mind seeing him whacked unfairly; b) Tom is brave, refusing to give his tormentor, Mr. Standish, the satisfaction of seeing him cry. As narrated by Tom’s brother:

I felt tears come into my eyes as I watched Mr. Standish give Tom ten hard whacks with the paddle. The tears weren’t for the pain I knew Tom was suffering. I knew my brother could stand pain like an Indian without crying. The tears were for the humiliation I knew Tom was enduring (The Great Brain, 121).

c) Tom gets revenge on Mr. Standish, which appealed to me as a young reader, the rebel against unjust authority. But, d) ultimately Tom’s revenge is revealed as cruel and callous, earning a terrific rebuke from Tom’s father:

“I have never laid a hand on you,” Papa said, breathing heavily, “but right at this moment if I had that paddle, I’m afraid I would give you a paddling that would make the one you got from Mr. Standish seem like patty-cakes” (136-7).

I was absorbed for some time in imagining that if-statement.

From the children’s book shelves we find If You Lived in Colonial Times ¹ by Ann McGovern. I would direct the reader to page 24 “What happened if you didn’t behave in school.”

I was lucky enough once to get a first-hand encounter with the one-room schoolhouse. I grew up within field-trip distance of the Henry Ford Museum / Greenfield Village, which is a gigantic outdoor museum of bygone American life. People are dressed in 19th century garb, and you can make butter like they did back in the day, see men forge horse shoes, etc. There is also a one-room schoolhouse, the Scotch Settlement School. When I was in fourth grade (age 9) my class got to spend a day in it.

At that age I was in a mixed 4th and 5th grade class of about 30 kids taught by a husband/wife team. I’ll call them Mr. & Mrs. Sweet because we all adored them. They were perfectly firm and took no nonsense, but they valued fun and unconventional methods. We got to go on more field trips than any of the other classes; they’d give us long recesses when we got cagey in the winter; they kept all sorts of live animals in the room; they’d tear up your math book and skip you ahead if they thought you could handle it; they read aloud to us regularly; and they had a carpeted claw-foot bathtub, shaded by a rainbow umbrella, where you could go and read books when you’d finished your assignments.

Mr. and Mrs. Sweet also had a paddle on the wall of their classroom. This disconcerted me. As previously discussed, corporal punishment was not used at my school (although it was legal in the state), but most of us got it at home. I just didn’t know how to feel about the fact that my favorite teachers kept a paddle on the wall, and, worse, would jocularly (?) threaten kids with it from time to time. (e.g. kid getting wild would be asked sternly: Do you want a spankin’? To which the only answer was a fervent shaking of the head no.) What’s more, this paddle was covered in signatures, supposedly the signatures of those who’d been whacked with it.  The subject was far too serious for me, at age 9, to have any perspective on the Sweets’ possible tongue-in-cheek threats.

Scotch Settlement School Greenfield Village

Still with me? Right, the schoolhouse: it is winter of fourth grade and we are going to spend a day having school at Greenfield Village. We will have free dress (no uniforms), and period costumes are encouraged. Costumes!?! I wore one of my Little House on the Prairie outfits, and even better, all the other kids made an effort, and Mr. & Mrs. Sweet were wearing costumes, too! OMG!!!!!!

All morning we sat at double desks, wrote on slates, did lessons out the McGuffey Reader, and got to sample the full range of old-fashioned responses to incorrect answers and misbehavior: writing lines on the blackboard, the dunce cap, holding books out in front of you, and—yes—whipping! This is where I got a little confused about how real it all was. Mr. and Mrs. Sweet, with the deep thespian instinct of all good teachers, introduced the punishments one by one, beginning with the mildest, and working up to the whipping. They looked for victims, choosing the typically naughty kids in the class, robust kids, kids who would play along. When it came time for the first whipping, Mr. Sweet put on his gravest scowl, selected a long switch from the supply, and wordlessly beckoned the naughty boy to follow him. They exited behind the blackboard wall.

The Scotch Settlement School at Greenfield Village

[When you entered the schoolhouse, there was a row of pegs for hanging your cloaks, and on each side a doorway leading to the schoolroom itself. It was to this "cloakroom" that Mr. Sweet & boy repaired.]

A hush fell over the class and then we heard it: the unmistakable sounds of a switch being applied. Thwick… thwick… “Ow!” the boy cried out plaintively. Thwick-ow! Thwick-ow!! Thwick-thwick-thwick! Sobs.

Can you imagine my uncertainty and fear?

great pic of the hooks by Devonhaupt

Soon Mr. Sweet emerged, conducting the boy by the collar. The class found this risible, but Mr. Sweet merely glared at us and deposited the boy into the corner, where he continued wiping his eyes. The twitters in the class probably communicated to Mr. and Mrs. Sweet that we were with them, but also possibly that not all of us were sure how real the performance was. I, for one, was starting to feel sick to my stomach. My seatmate, Frances (the best friend of my friend) assured me it was just pretend. But wasn’t the boy crying? I asked. His face was red. Frances wasn’t sure.

It wasn’t long before Mrs. Sweet had to whip someone. They, too, were taken off to the cloakroom and subjected to the same painful treatment. They, too, emerged rubbing their eyes. This was quickly becoming a very anxious field trip for me. I wondered when we’d get to go visit the crafts people, or have recess. As the morning wore on and more punishments were meted out, kids started to vie with one another to get punished, eager for the excitement and attention. Everyone was getting it, bad kids, good kids. You didn’t even have to misbehave for the Sweets to find a reason to include you in the drama. Frances told me not to worry; it wouldn’t be bad if I got in trouble. But I was worrying, and worrying all the more because the Sweets were running out of victims. The majority of the class had got in some kind of trouble or another. I sat very quietly at my desk and worked very hard on my slate.

The whipping reached a climax with the execution of a girl called Beth, who was generally well-behaved and a great favorite of Mr. Sweet. He summoned her to the cloakroom with thespian gravitas, we heard the requisite sounds, but when they emerged, she had her hands over her face—to conceal her passionate tears? or… was it to conceal her laughter? For Mr. Sweet was holding a broken switch aloft for the whole class to see. He wore an expression of disgust and shock, that this girl had been so very bad that she had actually broken the switch! The schoolroom exploded in laughter. If there had been a curtain, it would have fallen.

It was probably then that I began to cotton on, but unfortunately, it was time for recess, lunch, and touring the rest of Greenfield Village. Beth, who was a trustworthy friend, later revealed the stagecraft (whacking the coats, with the kids crying out).

I can’t tell you how much I would like to have a second chance at that day. Or how much I’d like to take some of my former students on such a field trip. Or even, how much I’d like to try it on with various friends who could be relied upon to rustle up authentic costumes, and swot up authentic practices. Wonder what it would take to book a field trip there today…

Norman Rockwell's classic illustration for Tom Sawyer

¹ This book is the antecedent for an in-joke M and I had. Once when we were staying at an all-inclusive resort in Jamaica, I accidentally got smashed before lunchtime on Brandy Alexanders. We retired to our room where I (uncharacteristically) took off all my clothes, sprawled across the bed, and (reportedly) said: Tell me about the colonial days! before passing out. M teased me with this thereafter whenever a drink started to go to my head. Other people took it as an amusing, drunken remark, but he and I knew I had been asking him to tell me about birching of school children in the American colonies. lol.

Back in the dark ages (1990′s), I had a website. Quite my-first-html, it contained stories Mark and I had written and was a front for the conceit of Home School (a small domestic boarding school RP and TL started together in “Ireland” after M moved here to Gotham to live with me). After a while, I let the site lapse, and eventually took it down. M and I weren’t part of any public scene, and while we had a few online friends, we knew even fewer of them in real life. So, eventually, to me at least, the site felt like a kind of exhibitionism that I no longer wanted to maintain. So it went away. Now, when I think about some of the things on that site, I cringe so much I could poke out my own eyeballs.

Fast forward to 2008/9 when personal websites had been supplanted largely by blogs. I knew this and had visited the occasional tgi blog, but the blogosphere can be overwhelming. Just contemplating the extent of it made me feel I might hyperventilate. Also, people I knew who blogged (non-kinky) seemed to be entirely consumed by it. Since, in my regular life, I also write, I was protective of my creative energy. I had for several years been trying to pare back hobbies so that I could actually complete large creative projects. I didn’t have time for blogging. If I started up with that, when would I have time to do my real writing?

Eight months after becoming a widow, however, my real writing wasn’t happening. It, like so much in me, felt dead. So in that sense, I had nothing to lose starting a blog. It might, I reasoned, even serve as a kind of CPR. I was done being a taskmaster to myself. I was done with Should’s. I was done berating myself for not Accomplishing enough. If writing a few tgi blog posts distracted me briefly from the crushing desolation of a widowed January, then hallelujah. If it kept my creative heart from stopping, even barely, then Thanks be to God.

And this is what it did. Sometime last spring, the flash fiction began. Several months of that was the key factor, I think, in enabling me to return to my regular writing last November during NaNoWriMo. In that way, and in so many others, my resuscitation commenced. It is far from complete–far from it–but I think it is safe to say it is under way.

And besides regularly and sincerely thanking God for this (atheist friends, avert your eyes), I also feel a profound gratitude to all of you, and to the other friends I have made, online and off, over the course of this year. You have read my gushy outpourings. You have borne witness, sometimes silently, sometimes not, but always palpably, to the love and to the suffering. You have patiently offered hugs and encouragement, over and over. You have not criticized.

To all of you, to each of you: thanks.

You will have noticed by now that, in violation of convention, I do not have a blog-roll. Blog-rolls are great. They are how people find like-minded friends in the dizzying blogosphere. They help drive traffic to other sites you like. However, they have always stressed me out, and because of this, I have avoided adding one. The stress comes from two sides: when I see myself on someone else’s blog-roll I feel: Yay! They like me! and I feel part of an In crowd. When I am not on someone’s blog-roll I feel the opposite: they don’t like me! Or, they don’t know about me! I am a pariah. Neither of these attitudes is edifying. So, to try to detach from them, and to avoid the stress of worrying about whom to include on mine, and whom I would be offending by excluding, I have worked with a different rubric, which is to link to people within posts, when I’m responding to something they have written, or when they join in a writing game with me. Anyone who writes with me gets a link, and I always comment on the stories that come out of challenges I’ve posted (so long as I’m aware of them).

However, today is a day for celebration, not of me and my superhuman brilliance at having blogged for a year, lol, but of the friends who have made this year worth living. Therefore, in lieu of a blog-roll, here is a page written in partial appreciation for all of the wonderful bloggers I feel so lucky to know. You can also find it via the friends tab in the header.

Again–to friends known and unknown–thank you.

Right, then. What do I miss most about him? We will accept entries in comments, email, or tweets @caseydamnmorgan. Best answer of any length can have a story written for them. (Yay?) To give everyone a fair chance to complete their research or cogitation, and to accommodate text-based masochists (thanks to Bitchy Jones via Caroline Grey for this apt term), the deadline will be next Sunday 1/24 at 6pm EST.

Ok, go forth and think about meeeeeee hahahaha.

Because here is how these parties go: I turn up, people are standing or sitting around in a central area, other people are off playing (behind screens or in playrooms). I get a glass of water. I eat a pretzel. I chat. I tend to be more relaxed talking with girls, probably because I don’t imagine any subtext to those conversations. Rightly or wrongly, on some level I trust women because I don’t think they’re trying to play with me. I don’t mistrust men per se, but there’s always the specter of possible play, no matter how respectful or even uninterested in me they are. So, I chat easily with girls (unless they’re acting frosty due to seeing me as some kind of competition–what a laugh), and easily enough with men. What do I chat about? Well, recently, I heard all about winter carnival arrangements in the midwest; I discussed scuba diving; I heard about motorcycle culture; I heard about the extent of the Scene in various other locales. All this serves, ultimately, to establish an ordinary human connection with my interlocutor, to remind us both that we are regular people who happen to have this hobby in common. Sometimes people show me their toys. I appreciate toys, as I would appreciate someone’s fountain pen collection. But do they turn me on and make me want to play? No.

I tell everyone that I am not playing. I explain I am bereaved and not ready to play. Everyone is respectful. I should take whatever time I need, they say; I will know when it’s right, and I must do only what I want to do, they say. We are all agreed on this point. I think I must confuse people, nevertheless, because here I am chipper and friendly (I hope), yet not playing. It isn’t as though I’ve gone with a partner or even with a group of friends. Given my solo status, why am I there, again, if I really really don’t want to play?

Sometimes people think I need reassurance, as if I’m a novice trying to take the plunge. They suggest that—when I am ready—I should think about finding a friendly person and just doing a little friendly scene to get my feet wet. Perhaps I do need to get my feet wet. Perhaps I don’t. But the more time I spend at parties, the more I begin to feel that it isn’t going to happen in that kind of environment. And, whatever you might say about my situation, I am about as far from an anxious novice as you can get.

Let me try to explain why—and before anyone feels hurt, it’s nothing to do with the parties themselves or the people at them. The parties and party goers are all welcoming, respectful, and just fine. The truth is that when I turn up at a party, I am actually about a million miles away from casey, even though I borrow her name. The person attending these parties is my ordinary, workaday self, under an alias. This person chatting away about spanking, scuba diving, history, whatever—this person could just as easily be on the telephone with some vogonic city department sorting out a business problem; or having a conference about some kid’s learning issues; or chatting with college or theater friends at their parties. This person is rational, confident, witty, empathic, together. This person is not casey.

As I was leaving a party recently, I was trying to imagine what would happen if I were to go off in one of the playrooms with some man I knew a little, a man I trusted to be moderate and not creepy. Off we would go, away from the party, and it would be just the two of us. And then, well, I’d have to dredge up casey. Why? Because casey is the channel through which I play (as a bottom). “Casey” is the label for that part of me, that vulnerable part of my personality, that young, gently cheeky, highly emotional side of me. The ordinary me has no interest in going across someone’s knee. The ordinary me is a completely together woman. So, here I would be with a man I knew only slightly, and suddenly casey would have to appear, or there would be no point to our encounter.

This, friends, is the sticking point. Because casey is something that was between me and M. And now casey is orphaned, scared, and bereaved, more bereaved than even I am. *

Is grief an activity or an emotion? Certainly, over the last year and a half I have allowed grief to work on me, as I try at church to let the liturgy and the music work on me. I don’t know how much it all penetrates to the part that is casey. Probably that is very protected and cloistered. It hurts a lot—a lot—even just now thinking of her and feeling her in my heart. I try to love her and take care of her and not bully her and do what I heard M say that awful day when we were interring his ashes.

God: casey wants to die. She doesn’t think there is any hope for life without Marky and RP. She hates people. She refuses to trust anyone, now or ever. She says I can quit going to these parties and quit blogging and quit tweeting and give all her clothes away to the poor.

So… of course I am not going to these parties to play. I am going simply to meet people and with luck make a few friends. And the thing with casey is that before she can be whacked or even spoken to in a toppy way, she needs simply to be seen. I mean that literally. No one has seen her face, no one has called her name—to her—in over 18 months. Just turning up in a room, wearing her clothes, and having someone speak to her, not a grown-up pre-match conversation, but as casey, as little casey. Someone would have to address her as a real person, not in some costume-shop top mode—young-lady-this-&-that, you’ve-been-very-naughty, etc. She might not even be able to speak the first time. She might sit there like some mute, traumatized orphan. So someone would have to talk to her, gently, not in a cotton-wool way, but like a strong adult with good boundaries and plenty of compassion. Like a real person would speak to someone in her circumstances. Just having someone speak to her like this might make her cry in about five seconds. It might be a long time, many such encounters, before it was anything like a good idea to introduce the idea of discipline into the relationship. Because—guess what?—whacking isn’t what it’s all about for casey, or for me. At least not now.

This, then, is why I am a dud at parties. I’m grateful to people for continuing to invite me. I guess no one ever claimed that the grief-stricken were any fun. I guess putting up with us is a kind of mitzvah. So…thanks.

* apparently a kind of theme/variation on this rant re. casey & play

It is technically a day off, so she sleeps super-late, until 7:45 AM. Drags self from bed, puts on to-be-washed black clothes: cords (commando), socks, shirt, zip-top, winter coat, shoes, sunglasses. Leashes dogs and takes them to small park (for ball), then large park (extendo-leash walk). This is the typical morning routine. The weather is wintry cold, sunny, windy, leaves turned, many on the ground. You really have to pay attention or you will lose your dog’s offerings in the leaves.

Après park, she drinks the last of yesterday’s cold coffee, exchanges dirty clothes for dressing gown, and puts laundry in machine. She feeds the dogs. She addresses an item on the whiteboard: Coil. To do this, she goes down the rickety basement stairs and drains the water from the boiler, a procedure rather like That Thing for furnaces. It’s been taking longer and longer in recent months to get the water to run clear. Do all the pipes in this 100+ year old building need replacement? Why, boiler? Why?

Next she takes a shower, dresses in clean clothes, dries her hair, starts the dishwasher from yesterday, and sits down at the computer. She reviews email. She posts 3F wildcards. She reads the blogs and tweets of friends, kinky and otherwise. She goes upstairs to change the laundry over, and while she’s there, she digs through a box for some photos she promised to find and scan for a friend. Unfortunately, these photos are in the same part of the box with some photos of M when he first visited and moved here. There is Marky, grinning cheekily, laying on her kitchen floor (painted red then) with her first Wolfhound under his head, wearing white t-shirt, jean shorts. There is RP in tweed jacket (so much hair then!) sitting at the desk in her old study, looking rather severe. She bursts into tears at it all, puts the photos away, and bends over the railings sobbing, actually talking out loud to him, telling how desperately much she misses him.

She pulls herself together and goes back downstairs. She makes a phone call to follow up on a work issue, only to discover a major, unfixable snafu. This snafu falls under her responsibility, though it is only her fault because she is not a mind reader. Nevertheless, she phones her boss’s office to apologize and explain. That done, she socializes more with kinky online friends, and after brushing one of her dogs and folding and ironing some laundry, she turns at last to NaNoWriMo.

Casey writes NaNoWriMo with one of those full-screen bare-bones word processors, called Q10. It takes her back to the days of DOS amber screen computing on her Apple IIc or Leading Edge Model D. She bangs out a little over a thousand words, making up yesterday’s deficit.

It is now 1:15PM. She puts her Clairefontaine notebook and Pelican Demonstrator fountain pen (with brown ink) into her bag with the rest of the stuff she needs and proceeds to depart the hip banlieu of Gotham where she resides. The subway is busy as is Gotham itself since the Yankees are holding their victory parade. She goes up to the Met, enters at the side to avoid crowds, pays her customary $1, checks her coat, and heads upstairs. The museum is packed to the rafters, as if half the Yankee parade-goers decided to hit the museum afterwards, making a day of their trip into town and hoping to compensate for taking their kid out of school by dragging them around a museum. Casey makes her way through the Egyptian wing to the Concerts & Lectures office, where she buys tickets to four concerts in the upcoming year. She then wanders up to the American galleries to see American Stories. It proves appealing, but she doesn’t have much time today, so she looks at a few paintings and makes a note to come back another time. She proceeds to the Zen garden in the Asian wing, where she sits for 20 minutes and adds more words to her NaNoWriMo wordcount, albeit longhand in her Clairefontaine notebook. Uncomfortable, she relocates to the Temple of Dendur for another 15 minute writing stint. After wandering by her favorite pieces in the Greek and Roman gallery, she retrieves her coat and walks through a dimming, cold afternoon, down the park, to the Carlyle Hotel.

Here she is to meet some friends from church, who have invited her to tea. Not seeing them, she sits in the lobby and adds another page to her NaNoWriMo wordcount. Finally, her party arrives, and they have a lavish, beautiful, and (for her) expensive tea for nearly three hours. They have already decided amongst themselves that they are treating her, and while she feels somewhat guilty about this, she accepts with thanks and does her bit by working out all the complicated calculations for them about how they’re going to split up this baroque bill.

She bids farewell to the Episcopalian ladies and walks down Madison and Park in the dark. She can feel a line across her bottom, where her camisole is tucked into her tights, like a tramline from a cane, but less painful. The beautiful, rich old buildings are more romantic without the midday work crowds. They make her feel like she’s part of the city, part of history, part of beautiful places. She takes the train home to hipsterville, walks the dogs, and turns to evening chores: emptying the dishwasher from the morning, putting away laundry, and buying a “bouquet” of cotton twigs (with cotton on them) to put in a vase. Casey rarely buys flowers, but the surprising cotton plants catch her fancy and appeal, perhaps, to the mood which has threaded through the afternoon. At last, it is time to change into what her sister-in-law tweely refers to as “comfies” and see what the internet has been getting up to.

After blogging about herself in a frankly narcissistic fashion, she will try to round out her word count for the day. Maybe she’ll try again to read the disturbing novel that has been set for her church reading group, but it is likely that Miss Lincoln will forbid this on the grounds that descriptions of torture are entirely unsuitable bedtime reading. And in this case, Miss Lincoln would be right. Torture scenarios are a hard limit for Casey Morgan. Reading about the fates of Christian missionaries in 1600′s Japan makes her queasy.

So that is it, a fairly busy “day off” in the life of Casey Morgan with a special treat in it by way of the tea date. Writing, work, church friends, kink, dogs, Gotham–these compartments do not appear to connect, but inside her they do. When she turns out the light, she will hold that silent but intimate conversation with the one who is always with her, and she will hug the little silk pillow, like she used to cuddle up to the one who is no longer with her. And so will end another day, another extension on this life, another gift perhaps, another mandate–but to what? For what? How long?