supplicium post mortem

First, please know that I love my family very much and would be lost without them. They are good to me and stand by me and are nice to me and believe in me and would stick up for me any moment.

But here’s the thing: no matter how much you love them, at a certain point it’s healthy and right that you grow up and start your own life. You don’t leave them behind, but to some extent you escape that first family. I had done this. It took a long time for M to get me to see that we had a new family now. The parts of the old that weren’t so great—these we didn’t have to have. We could make our own traditions. Yes, we’d still put my childhood ornaments on the Christmas tree, but now on Christmas eve, he’d make mince pies and we’d listen to his Britpop Christmas CD. And yes, my parents will always be my parents and I love them, but in a way, I didn’t have to be that child anymore. RP was looking after Casey, so the old life was past, and the new, better, realer life was here. And I could love my sister and mother and all the rest, but with his help, I could take them with the right amount of salt, and when it was time to leave, we went home to our house that we had our way, to our dogs, to our bed, and to all the secret love we had together. At our wedding, we’d given ourselves to each other in Christ, and now this was my strongest bond. This was the new family, the new life. I wasn’t living in my childhood house any more.

Today I had Christmas brunch at my apartment for my mother, my sister, and my sister’s childhood friend. My mom had unexpectedly been staying with me since Thursday due to a minor medical emergency. Her difficult dogs had been in my way, frazzling my nerves, keeping me awake, and increasing my workload. I am coming down with a cold due to lack of sleep. We all had a fine time, I guess, but by evening, I really wanted everyone to go home. I had had visitors for 3 weeks and needed to spend some quality time with my dogs and do the zillion things I had to do to get ready for my UK trip tomorrow.

Except no one was going home. My sister and her friend were lying on my bed watching agitating videos on their phones. My mom was feeling weak and had gone upstairs to nap. It had become clear that she and her dogs were staying another night. I took my dogs around the block.

On a quiet, dark side-street, I leaned over someone’s wall, buried my head in my arms, and started to cry. I felt trapped by this family—a family I love but want to escape. I wanted my own family, with M, the one I thought I had, and I wanted the kids we were trying to have, the twins. I wanted it to be Christmas in the new life, with him and our children, and our dogs, and Casey and Mark and all the others. I wanted us to be able to come home from being with my mother and sister, but instead, my house was invaded by this old family. And no matter how much I love them, it just feels wrong in a way for them to be so much in my house and life—the house and life I should have with M.  My mom and sister think it would be fine, in the absence of a husband, to have a turkey-baster baby and bring it up all together in kibbutz. I feel physically nauseated by this idea. It is simply incestuous. But lacking a family of my own, now, I can’t seem to get them out of my hair.

It would be one thing to be a life-long single woman. But to have got used to the new family, and now be back with the old… I know it’s colossally ungrateful to say this, but it feels like getting rescued from the orphanage and then having to go back.  But I’m emotional, and I don’t really feel well.

There’s a blizzard headed into town when my flight to Englandland is due to leave tomorrow. My house sitting and dog sitting arrangements have grown inordinately complicated and unsatisfactory. My mom isn’t well and who knows when she’ll be better, or how much help she’ll need, especially with her horrible dogs. I am thinking this trip was a terrible idea. I should stay home, quit trying to make it happen, just take care of my mom and my dogs, and get some work done over the school break. It was selfish and stupid to try to make it happen. And kids in orphanages don’t get to go to parties.

I know I’m not being very rational. Things usually look better in the morning. I’m not a cynic about Christmas. I love Christ. And I’m so grateful for everything I have, and all the friends and family who love me. Still, I can’t say I’ve enjoyed today, except the part about turning out the light at the end.

It’s been a grueling week. First, a close colleague of M’s died suddenly and young, like M did. Same church, same requiem mass, even the same weather. So, last Friday I re-lived my husband’s funeral.

Then, my family came to town for my birthday. I love them. I’m hugely grateful for them and for the way they show up for me. But it all just made me want M and miss him even more. I have so many wonderful friends and kind, loving people in my life, yet I don’t feel any more attached to life than I did a year ago, for the most part.

The sermon on my birthday spoke of many things, but the one that struck me was the Rector’s exegesis on Take up your cross and follow me. Crucifixion is no longer a form of capital punishment, he declared. So what, he asked, is this cross? His answer: the cross is this mortal flesh, this mortal life. We are none of us getting out of this world alive, he said. And yet we are tasked with taking up this mortal life and living it, fully, faithfully, despite every attendant suffering. I want to do that. I want to be capable of doing that. I am always comforted and somehow excited—is that the word?—by the emphasis, at least at my church, that this life we are given is fundamentally and indispensably physical. We are not designed as ethereal, purely spiritual or purely mental beings. (Natty wrote a moving and theologically astute post about this a while back.) So on my forty-first birthday, I heard this instruction: take up your cross, your humanity, your mortality, your body, your sexuality, and your broken, empty, amputated heart, take it all up and follow me. I have ears to hear, at least.

In other news, my father was in a reminiscing mood, and for part of the weekend I was treated to stories of his wild 1950s boarding school days, when he would go with his roommate—Holden-Caulfield-like—down to Greenwich Village on the weekends, stay out all night hearing Beat poets and jazz singers, then repair back to the roommate’s family home in New England to sleep it off before returning to the dorm Sunday night. Needless to say, folks back in the industrial Midwest had no clue about his exploits, nor could they have understood them, probably.

Then today I hear from my brother that Dad had been reminiscing an entirely different chapter to my sister. This chapter plainly titillated and appalled the siblings, the gist of it being that my maternal grandmother apparently gave herself daily enemas for most of her adult life. The revelation that prim-and-proper grandma was perhaps a closet klismaphiliac caused quite a stir amongst my un-kinky sibs. I asked, bulb or bag? Bro didn’t really know the difference. They looked things up on the internet. I’m thinking, Yeah, I know that site but there are better ones I’d recommend…

And if that wasn’t enough, apparently grandma also gave enemas to her children (ahem, our mom) at times, and our late aunt was supposed to have done some paintings on the subject, including one of grandma self-administering. I’m thinking, Where the hell are these paintings?! but I say, That might be too much information, lucky they’re lost. Sis informs us that the DSM has Things To Say about giving children enemas. It can be a form of sexual abuse, she says. Anal violation. One track of my 8-track mind is thinking, Anal violation? Yes, please! Track 2 is thinking: What a big fucking deal social workers make of a simple home remedy. Track 3: Oh, bless grandma. That’s where I get it from. Track 4: You guys had better not look too far into the bathroom cupboards upstairs. Track 5: Maybe the DSM is right because it’s fucking hot. Track 6: Oh, but it can also be very calming, I can attest. Track 7: Have either of you ever had anything in your ass? Track 8: You really do not know me at all, do you?

My interest in That Thing was adult onset. It was not employed in our house, except once (not to me) on doctor’s orders. I had scarcely heard of it in those years when my mind was glomming onto spanking and then to English schoolboys getting the cane. I must have been corrupted when I found the internet; on second thought, I think it could have been Anne Rice’s Beauty series. I believe that series is also what introduced me to the idea of anal play generally. I’m glad she didn’t return to the church before she finished writing those. Not—NB!—that a return to the church should necessarily preclude writing such awesome erotica, but in her case, I think it probably would have.

I am dying to know more about my grandmother. How did she self-administer That Thing? Was it really every day? Why? Did she enjoy it? How much did she take? What started her out? Unfortunately, I think it would be way too embarrassing for me to ask either of my parents for elaboration. I do know from my grandmother’s diaries (which I possess) that she had a very sensitive digestion and often had trouble eating. If she was having That Thing daily, though, I’m not surprised. That can’t be good for you. I do wonder if there is a genetic component, though. I am positive that there is one for spanking. Anyway, amazing what you can hear if you listen when family are feeling loquacious.