Dec 9 2010

dreaming again of parties

Perhaps in contemplation of my New Year’s Anglo-Irish jaunt (weather permitting), last night I dreamed again of parties.

In this dream, I was visiting some friends, Mr & Mrs Lovely, before a party they were to give. Mr. and Mrs. Lovely were sitting on chairs, but another American visitor and I were lounging around on the floor. We were all joking and bantering. Mr. Lovely, American-friend, and I were sort of wrestling. Cheeky remarks and gibes were coming out of my mouth. He wrestled with us playfully, but he didn’t push it when he felt my uncertainty. American-friend wrestled differently, like she meant it, like she wanted to lose to him, like she intended to get herself smacked.

Soon the hangout dissolved, American-friend went upstairs, and it was time to get ready for the big party. But Mrs. Lovley was berating Mr. Lovely, telling him to figure out a way to get me to play. She felt it was his duty as a man to get creative and help me out, “so that she can get past this one place and start to live the rest of her life.” Mrs. Lovely had the idea that I was frozen about crossing this threshold, and that simply being able to play around at a party would draw me firmly into real living. She felt somehow that if I remained an observer at this party, I’d be missing a chance to stop being an observer of my own life. He, paterfamilias, needed to take initiative.

I’d earwigged their conversation and was burning with embarrassment. The thing was, I explained, I was deeply ambivalent about playing. Mr. Lovely was paying attention to me now, and the vague quietness I’d observed when visiting in the summer was now a kind of pregnant sensitivity. We faffed around in this uncertain tension until I asked if I shouldn’t simply list all my fears. Mr. Lovely said, “I think I’d concentrate on the possibilities.” So I picked the thing top-of-mind: Just who would be seeing little Casey?

To ask this question was already to have come a long way off the sidelines. To voice this question revealed that I was capable of imagining Casey being present. I was in fact already imagining falling into her, and into her clothes, and secretly inside I already was starting to feel like Casey. The question revealed, also, everything about how I play: in role. Perhaps it’s more accurate to say: wearing a costume so that other people can see what this inner me is all about.

I couldn’t endure the idea of playing as X (my real name) because X is a grown-up, pulled-together, balanced person. She isn’t especially fragile (though she isn’t the iron clad maiden she was in my 20s), and even though she manages a certain amount of frank vulnerability, it’s all on the verbal/literary level; it isn’t immediate or physical. There’s an adult distance about it all. To play, though, means to allow forward a part of myself that is not very X. This part I call Casey, and over the years with M, Casey developed beyond a label and into a full-blown person. 1 To play as Casey, who is an extraordinarily vulnerable little girl, more so than when M was alive, is to make visible the psychological reality of playing itself.

So Mr. Lovely and I were pondering this question: who would be seeing little Casey, and why? I explained again, as if it needed explaining, that she was scared, bereaved, lonely; she would not be very robust. Yet, someone dealing with her couldn’t allow her fear and bereavement to dominate. The point, as Mrs. Lovely had put it, was to nudge her over a frontier. I don’t think she   would cross it willingly, but if she turned up to a scene, that would be consent enough. At the same time, if someone steamrollered her, or gave the impression that he didn’t understand her, or didn’t base his command on that understanding, then she would merely comply in a mechanistic way. It would be robotic, and not only fail to accomplish any threshold crossing, but it would scare her away worse than now.

Understandably, Mr. Lovely found this all a bit overwhelming. Mrs. Lovely and I went shopping for the party, and on the way back she almost ran over a bunch of schoolkids. I yelled and grabbed her arm; she swerved to avoid them, just. She was angry at me. I apologized for yelling and for touching her. She said that she was never going to hit them. I very much doubted it.

Back at the house, I hoped to find Mr. Lovely to talk. I was beginning to imagine a scenario—the very fact that I could imagine something seemed to be a hopeful sign. What if, I wondered, Casey had brought home a bad school report? It would be terrifically shaming for her, since she’s such a good student. She would have bollixed up the first term at her new school out of an inability to join in. The same reticence that kept me on the sidelines at parties would have caused every kind of problem at this school she was attending. She’d avoided homework and then avoided the consequences, she’d offended teachers with her silence, which seemed to them churlish and sullen. They certainly didn’t understand her, and this had made her worse. It was a train wreck.

A discerning interlocutor would be able to see what her teachers couldn’t see. He would realize that she didn’t need yelling at, that she was already ashamed beyond endurance, and that it was her sadness and this boil of emotions that needed addressing, not her homework per se. At the same time, she had not behaved as she ought. She had declined genuine offers of help. She had indulged in procrastination and avoidance. Most importantly, she had allowed herself to carry on until she reached the state which now tormented her. How could she treat herself like that?

It couldn’t be a guardian with a real relationship, because that would be fake. Casey has no relationships with anyone but TL. But what if it were the man of the house where she was staying over the holidays? He, perhaps, knew some of the staff at her school, perhaps her form teacher. In any case, he had her report in hand whether or not he’d any right to it, and as a grown up, as the best available representative of loco parentis she had just then—in that fleeting, un-ideal moment—he intended to have a word with her, even though he had no previous relationship with her, even though he would have no serious relationship with her beyond that holiday. He didn’t appear bothered by the unofficial, presumptuous character of the interview. He was paterfamilias, she was a child under his roof in need of guidance, he intended to provide it. End of story.

The dream ended before anything could happen, before I could even speak to Mr. Lovely again. We were in a building high up in the Gotham skyline, almost as high as the Empire State Building (where M and I met). A storm came upon our skylighted room, blowing rain in the cracks. I woke up.

I overthink. I overimagine. I rehearse excessively in my mind. But it was always this way. M and I wrote over three hundred long emails each before meeting. We, especially I, explored tgi and ourselves from every possible theoretical angle. I can’t endure reading the correspondence, in part because it’s too grievous, but also because it’s so very tedious with all of its intellectualizing. I hope I’m not intellectualizing that much now. But, as I live alone with my dogs and my computer, words, dreams, and thoughts remain my chief vein of experience. And I suppose this kind of rehearsal is preferable to an impetuous, confused, disaster of a real-life play encounter.

Of course, party play isn’t the same as deep play, and role play as other people know it is, I suspect, a distinctly different activity to playing Casey. I don’t know, yet, if there is anyone amongst my acquaintances capable of playing with Casey. Besides, being on the sidelines of parties isn’t a bad thing. At least it’s being at the parties.

And—just as I was bringing this to a close—let’s not leave before putting under the microscope the glories of my reserve. If I stepped off the sidelines, it would mean sacrificing this quality of mine—that I don’t play, that I am charming and nice and only a visitor from afar, that I am not a pawn in gossip, not an adherent to one side or another in whatever drama is unfolding, that I possess a lofty wisdom born of distance and of not having a horse in the race. Why should I want to give any of that up? Then I would be just like everyone else. I would be part of everyone else. Feuds and tensions would involve me. What I did and said would start mattering to people personally; I would start offending people on more than an intellectual level.

And—this is the heart of it, isn’t it?—I would grow attached. My massive, neglected needs would come out of the deep freeze, and then where would we be? I will tell you: in torment. I would have allowed myself to need these people to the core (with Casey even!), and then I would be all alone again at home in Gotham.

Also, I know my heart. It is essentially monogamous. Certainly it has room for friends, deep true friends, but that is distinct from its central longing. Which is a way of saying that even if I did live in the land of parties and could join in on equal status as everyone else, I would still be…well, wounded after an honest encounter via Casey. Wounded in the sense of having undergone a surgical procedure.

People talk of sub-drop, but this is more serious. Sub-drop as a term implies a neuro-chemical depression after extreme stimulation. Like a hangover or a post-cocaine crash. You did something very intense on a physical and emotional level, so you felt “high”, you “flew” as some people like to phrase it, and now, as a prelude to normality, you have come down from that high, a disagreeable descent.

I’m not looking for a high. I’m looking for a Real. I’m looking for a breath of real, intense air on this planet where I have not been able to respire. You flew, you dropped—a normal course of things. You finally breathed, now you must again hold your breath—not.

If I was still 26, if I had never lived a real life, this would not be so difficult.  But I have. I know what I’m toying with. I know what kind of heart I have. I know how it feels to live, how it feels to be a phantom, and how it feels to long for a life I can’t have. Of these three, it’s the last I dread most.

  1. This is probably theologically heretical, but sometimes I think I can grasp the notion of the Trinity via Casey. God the father, God the son, and God the holy ghost—one god, three persons. How can we approach an understanding? Well, sometimes I think: I am X, but I am also Casey. Casey is not something other than me; she is me, but in another guise, another person. End badly educated theological exegesis.

Nov 13 2010

changes that are no good

He died nine hundred and twelve days ago. Oh, dear Lord, that looks like such a very long time.

Today I’m up at my mother’s house. Casey’s bear “RP” is doing all right after the break-in, by the way. I’m sitting by the fire, in the chair he used to sit in. A few minutes ago, it seemed like I could see him in this chair, wearing the gray pullover and fleece hat he liked to wear up here (probably in one of the drawers upstairs I haven’t been able to clear out yet) and banging away at his old laptop. He was intense when he worked, and it wasn’t always possible to interrupt him, even for hugs. I can see his jeans, his old running shoes, and his unshaven face.

Is it that memory that is real and this life a type of perverted reality? Or was that life more like the substance of the stories I write?

Slight variation on the He’s-Back dream last night: He was back! I had plans to go to a tgi party in New Jersey, but now that he was back, I figured I’d bring him along to meet my friends. I thought it might be fun for him, and maybe he’d like some of them. I was booked to take a bus out there with a group, and so I was calling the organizers to see if there was a spare seat he could have.

And as I was talking with one of the organizers, I referred to M as “my guy.” But wait, I hesitated. He was more than my “guy”. He had been my husband, and now that he was back, it meant he was my husband again. I had a husband again! Except I wasn’t wearing my wedding ring. I went to my drawer to get my ring and his. Had he noticed already that I wasn’t wearing my ring? Would he feel hurt by my bare finger? What about my wardrobe? It is ordinary now. He wouldn’t know from looking at me that I’d worn all black every single day for more than a year, and only black and gray for two years, that I had only branched into mild color recently, that only last month did I put on the jeans I’d been wearing the day he died. (I still haven’t put on the shirt, and I gave away the bag I’d been carrying.) But he could only see me as I am right now–non-ring-wearing, average wardrobe, no visible signs of being yet attached to him, of considering him my husband.

Nine hundred twelve days later, I still do. Who is this other person living inside my body, going around without rings, attempting to cultivate connections to this empty, bleak, and cruelly beautiful world?


Apr 16 2010

the death of tgi

self-pitying rant #677A-1610

in which I despair of my situation by rubbishing friends, acquaintances, and men I’ve never met

I’ve been feeling on some level that I am growing away from tgi, perhaps forever. This isn’t exactly an iteration of Lost Kink. I’ve been thinking that maybe I will one day look back on tgi, and on my marriage, as an immature phase, an ultra-elaborate construct, a fad. A thirteen year fad. I’ve even felt–and this may be the worst part–that tgi is starting to sound like an old term, some disused, past-life word, a word which is outdated and babyish—yes, with all the beautiful, naive genuineness we both had then—but which is nevertheless embarrassing and lost to me.

Today everyone I know is a grown-up and they speak of kink or spanking or TTWD. (There’s something cute about Graham‘s the activity, but to me that sounds limited to play transactions, transactions being the key word.) These grown-ups inhabit The Scene, a world of parties, of fetish categories, of cant role-play traditions and phrases, of play-dates, of poly couplings, of atheisms, and while many of these grown-ups are extremely lovely people, and have been extremely lovely to me, they are acquainted with other grown-ups who scare me, or who at least make me want to run home, hug the dogs, and then hide under the bedclothes and talk to God.

I never want to go to another spanking party. I never want to write another blog entry. I never want to get another Fetlife message. I never want to meet another top. I never want to read the word kink again. I never want to have to watch a spanking video or to read or write another spanking story. I never want to have to go on another coffee date, platonic or otherwise. I want to burn up all of Casey’s clothes and all the implements and toys and everything in M’s closet, including his newspaper from the day he died, and his unwashed laundry, and Mr. Prior’s tweed jacket [...no, not that, never that...] and his Church’s shoes and his kilt wot he wore at our wedding and all the rest of it [...except maybe a couple of Casey's clothes, ones we can wear out...] and never again hear the words kink, spanking, TTWD, and take the word tgi and put it in a little box, and dig a hole really really deep in the backyard, down where the tomatoes put their roots, down below the Gotham rocks, and put the box there and cover it up and let it get eaten by the worms and the roots and the little black ants that the exterminator sprayed for yesterday.

There isn’t going to be another person to look after Casey. Any person who gets beyond a coffee date, he would quite rightly say: Casey was who you had with M. Let it stay that way. Let’s have something else, a new character. I won’t be able to explain how Casey isn’t a character because I will be busy processing the psychological virtue of his suggestion. Mr. Beyond-a-Coffee-Date won’t be capable of, or interested in, loving me for who I am, in finding that out, or of letting me into who he really is. He will be busy listing his needs and deciding if I’m a girl who can meet them. Or maybe he will be trying to convince me that my needs are the same as his. Or perhaps, that an activity that he’d very much enjoy would be just the thing for me. He will be trying to convince me, directly or indirectly, to Let Go of the past, to Move On, to Accept the Death of that part of me. He may have read that this is necessary, maybe in a paperback book, and it will correspond very nicely with what he wants, which is to get my eyes off M and on to him, so I can start giving him what he wants. He will want to play. He will expect to use safewords, to negotiate. He will hope my Needs can be met without much effort from him while he gets his own Needs met by me. Isn’t that what relationships are, anyhow, mutual use?

The word tgi will never be mentioned. It is buried, and anyhow I will have learned not to say it. Oh, he’ll want to know All About me, but only to find out how much I am a suitable needs-match for him. He will never have experienced the world cracking open and God breaking into it, launching that blinding rescue operation, taking two people, each somehow lost, and steering them together, two rescues in one, a divine efficiency; steering them together not so that they can use each other as objects in their own fantasies, not so they can use each other at all, but so they can long to know each other, so much and so deeply that they sometimes forget themselves, that they become for each other human channels for that love that passes understanding, that love that longs for them too, that longs for them to grow closer and closer to their real selves, and turn more and more from the lies, the fears, the illusions, the distractions, the selfishness, the wounds inflicted by this broken world and its people.

Mr. Beyond-a-Coffee-Date might find such ideas religious and repellent, or perhaps lovely and poetic, but he will not understand the kind of sanctuary that can be made in a home like this. He may think he understands, because he may think he’s had it himself, but it will shortly become clear to me that he hasn’t. What he has had will have been a sympathetic fit with a woman willing to serve as a movie screen for his kinks and psychodramas, and vice versa.

So, yes, Casey is something I was with M, because–as I will suicidally explain to Mr. BCD–I am not actually kinky. I once fell in love with a man, and he loved me as I have never been loved, and Casey and Mark and the Others were ways we sometimes expressed ourselves, exercised ourselves, when we were loving one another. Mr. BCD will think he knows what I mean. This lifestyle is who I am, he will tell me. Kink is who I am. I won’t know how to explain that I am incapable of loving a kink. I’m only capable of loving a man.

And pretty soon it will become clear to me that I am guilty of the worst kind of leading on. I have entered into coffee dates and beyond on the pretence of looking for a friend, a playmate, or possibly “more”. Mr. BCD will think we are meeting in the hopes of a sexual relationship, or a play relationship, or at least a sympathetic ear for his concerns; perhaps he will be there for a simple diversion from the humdrum life between parties. I have, I’ll realize, led him on. The one at fault is me for being dishonest, not him for being self-serving. The truth is I want the old kind of love, but it isn’t something I can procure on my own. It needs that cracking open of the world, another wave in the rescue operation—for me, for him, and for the bits of the world we touch.

Come, you thunderclaps.
Come lightning, come quake.
Move, plates, atoms, seas.
Tear, curtain.
Blow aside, veil, an instant
All it takes.
Fall, arrows; roll chariots; pierce spears.
Come parachutes, come knights, come infants.

Burn, fire.
Pour, rain.


Jul 6 2009

dispatch from the edge

This has been a ropey weekend full of too much of my mother, too much nausea-inducing grief, and the strong desire to be dead. The weather has been made-to-order, cool, sunny, dry, lush. I brought the dogs up to my mom’s house (a.k.a. the house with the pink “whack me” pyjamas) and there was plenty of activity: attending a neighbor’s cookout (tiresome), buying plants and pots at 50% off (awesome), cooking (e.g. blueberry cobbler), watching stuff (Le Tour, Wimbledon, Johnny Depp’s Dillinger flick), hiking with the dogs (once getting lost and having to bushwhack), taking her wicked poodle out on the bike, trimming back her wisteria, and generally being fussed over and over-controlled by her.

Also, as she told me the story of her elderly friend who told the hospital their diagnosis wasn’t good enough and thus eventually got life-saving treatment for her husband, I spiralled off into a silent panicked freak-out. Because when they told me M was dead, I just stood there, trembling. I did not scream and raise the roof and say “That’s not good enough,” and demand to see their superiors and threaten to sue and insist they go back in there and revive him or transfer him somewhere that would. All this, I realized, he would have done for me. I did ask them if they were sure he was really dead, since he was still warm, but they told me yes, they were very sure, and I accepted this. He would have raised even Hell to bring me back, but I meekly accepted what I was told. Did I do this because I always suspected deep down that happiness wasn’t mine, that a huge tragedy would smite me because it always does when things are good? If I had known then what killed him (aortic aneurysm), I would have screamed and yelled and threatened and made their existence a misery until they sucked the blood out of the sac around his heart, put him on life support, and got someone in to fix it. Now, though, I can’t do this. I can never ever do this as long as I live. His body is ashes in the columbarium, and nothing can bring him back. I failed to stop the permanent ruination of his life and my own. And thus I want to go buy a bunch of sleeping pills and eat them. Really.

I am not doing this, however, because I believe it’s a sin, perhaps the only sin I’m unwilling to commit. And by sin I mean an active, willful rejection of and separation from God. So, to my atheist friends who silently wish I would get over my God delusion, know that God is the only reason I have not killed myself.

Today I drove by the house we were thinking of buying when he died last year. Someone else owns it now. We don’t. We aren’t raising our first child there. All the good things we were working to make happen are off the menu, for us, for me.

I’ve been reaching out a little bit to people in the tgi world (otherwise known as “The Scene”). I’m planning to go to the SSNY party next weekend, which will be the first event I’ve attended (save a brunch, with M, about ten years ago, hosted by a different organization). So, if you are going to the same party, find me and say hi! By all accounts, this is a nice group of people whose focus is old-fashioned spanking, which is pretty much my style. Reading Radagast’s recent posts about the nuances of communication with people in the scene (here and here) awakened all my social anxieties and insecurities. I think that at heart I believe that no-one decent would ever find me appealing and want to play with me. Certainly the only person who could ever love me is dead.

I’m sorry—I really am—for all of the depressing self-pity in this blog. I try to hold most of it in. I am certain it is unappealing to read. I wouldn’t want to read it. However, maybe there is someone who finds, or will find it helpful, for some reason. They say widowhood is the club you never wanted to join. I was not supposed to be this person. But since I am, friends (I can call you friends, can’t I, if you’ve read this far?), this is my dispatch from the edge. You don’t need to come here yourselves. I’ll tell you everything you need to know. And what you need to know is this: Love your people while you have them. Love them. Love them. Nothing else matters very much.