what I heard
It’s been a grueling week. First, a close colleague of M’s died suddenly and young, like M did. Same church, same requiem mass, even the same weather. So, last Friday I re-lived my husband’s funeral.
Then, my family came to town for my birthday. I love them. I’m hugely grateful for them and for the way they show up for me. But it all just made me want M and miss him even more. I have so many wonderful friends and kind, loving people in my life, yet I don’t feel any more attached to life than I did a year ago, for the most part.
The sermon on my birthday spoke of many things, but the one that struck me was the Rector’s exegesis on Take up your cross and follow me. Crucifixion is no longer a form of capital punishment, he declared. So what, he asked, is this cross? His answer: the cross is this mortal flesh, this mortal life. We are none of us getting out of this world alive, he said. And yet we are tasked with taking up this mortal life and living it, fully, faithfully, despite every attendant suffering. I want to do that. I want to be capable of doing that. I am always comforted and somehow excited—is that the word?—by the emphasis, at least at my church, that this life we are given is fundamentally and indispensably physical. We are not designed as ethereal, purely spiritual or purely mental beings. (Natty wrote a moving and theologically astute post about this a while back.) So on my forty-first birthday, I heard this instruction: take up your cross, your humanity, your mortality, your body, your sexuality, and your broken, empty, amputated heart, take it all up and follow me. I have ears to hear, at least.
In other news, my father was in a reminiscing mood, and for part of the weekend I was treated to stories of his wild 1950s boarding school days, when he would go with his roommate—Holden-Caulfield-like—down to Greenwich Village on the weekends, stay out all night hearing Beat poets and jazz singers, then repair back to the roommate’s family home in New England to sleep it off before returning to the dorm Sunday night. Needless to say, folks back in the industrial Midwest had no clue about his exploits, nor could they have understood them, probably.
Then today I hear from my brother that Dad had been reminiscing an entirely different chapter to my sister. This chapter plainly titillated and appalled the siblings, the gist of it being that my maternal grandmother apparently gave herself daily enemas for most of her adult life. The revelation that prim-and-proper grandma was perhaps a closet klismaphiliac caused quite a stir amongst my un-kinky sibs. I asked, bulb or bag? Bro didn’t really know the difference. They looked things up on the internet. I’m thinking, Yeah, I know that site but there are better ones I’d recommend…
And if that wasn’t enough, apparently grandma also gave enemas to her children (ahem, our mom) at times, and our late aunt was supposed to have done some paintings on the subject, including one of grandma self-administering. I’m thinking, Where the hell are these paintings?! but I say, That might be too much information, lucky they’re lost. Sis informs us that the DSM has Things To Say about giving children enemas. It can be a form of sexual abuse, she says. Anal violation. One track of my 8-track mind is thinking, Anal violation? Yes, please! Track 2 is thinking: What a big fucking deal social workers make of a simple home remedy. Track 3: Oh, bless grandma. That’s where I get it from. Track 4: You guys had better not look too far into the bathroom cupboards upstairs. Track 5: Maybe the DSM is right because it’s fucking hot. Track 6: Oh, but it can also be very calming, I can attest. Track 7: Have either of you ever had anything in your ass? Track 8: You really do not know me at all, do you?
My interest in That Thing was adult onset. It was not employed in our house, except once (not to me) on doctor’s orders. I had scarcely heard of it in those years when my mind was glomming onto spanking and then to English schoolboys getting the cane. I must have been corrupted when I found the internet; on second thought, I think it could have been Anne Rice’s Beauty series. I believe that series is also what introduced me to the idea of anal play generally. I’m glad she didn’t return to the church before she finished writing those. Not—NB!—that a return to the church should necessarily preclude writing such awesome erotica, but in her case, I think it probably would have.
I am dying to know more about my grandmother. How did she self-administer That Thing? Was it really every day? Why? Did she enjoy it? How much did she take? What started her out? Unfortunately, I think it would be way too embarrassing for me to ask either of my parents for elaboration. I do know from my grandmother’s diaries (which I possess) that she had a very sensitive digestion and often had trouble eating. If she was having That Thing daily, though, I’m not surprised. That can’t be good for you. I do wonder if there is a genetic component, though. I am positive that there is one for spanking. Anyway, amazing what you can hear if you listen when family are feeling loquacious.
